Color takes on several meanings, an artist delves into the melancholy of the female mind, and candles stand in for alt-right manifestoes.
Hank Willis Thomas at Kayne Griffin Corcoran
In the grassy courtyard of Kayne Griffin Corcoran in Mid City, a Dukes of Hazzard replica car is upturned, balancing on its front bumper. The confederate flag is painted on its roof, and the words “General Lee” are prominent, recalling so many confederate monuments that have been recently questioned and dismantled.
This sculpture is part of Hank Willis Thomas’ An All Colored Cast, an exhibition that plays off various color references: race relations, technicolor, and art history.
Finding nexus between these three elements, his wall works are photographic stills culled from Hollywood and printed on colorful reflective acrylic. Some compositions resemble Joseph Albers’ seminal color theory, and others are made to look like television color tests. The photographs are only visible with the use of flash photography from the viewer — the works otherwise appear as chromatic color studies.
Through his references, Williams teases out the critical tensions in each. Social politics, much like color theory, can change depending on how you look at them.
Hank Willis Thomas has long been interested in advertising.’. In a 2003 photograph called Branded Head, he manipulates a Nike swoosh to look like a brand on the subject’s scalp.
In an interview with The Savannah College of Art and Design, he says, “Advertising is the most powerful language in the world because it literally shapes how we see ourselves and the world. And I think it’s important to have a critical look at the things that affect our notions of ourselves and other people.”
He explains further at a 2015 conference, “The role of the artist I’ve learned is to work in the society’s subconscious. Maybe it’s somebody’s job to actually think about just the color blue just for the sake of it because that’s what our humanity’s about. … I feel the need to think creatively about the things I already know.”
On view: January 18–March 7, 2020
Kristy Luck at Phillip Martin Gallery
Kristy Luck is interested in melancholy. “I’m interested in how these emotional experiences have been dismissed or devalued when associated with the ‘feminine mind,’” she explains in the press release for her exhibition at Phillip Martin in Culver City.
Luck’s sensuous paintings merge colorful abstractions with illusions to the body. While there are a couple of hands reproduced throughout, most of her marks are less clear, evoking internal cells and tissues.
As lawmakers, scientists, and the culture at large continue debating (and misunderstanding) women’s bodies, Luck’s paintings take on a sly rigor. Her abstractions point to the unknowable, and thereby threatening, recesses of both the female mind and body.
On view: January 11–February 22, 2020
Katie Herzog at Klowden Mann
In the middle of Katie Herzog’s exhibition, Yankee Candle, a slumped voting booth made of soft canvas looks like an unassuming stuffed toy. The piece, Voting Booth Soft Sculpture, sets up the thesis of the exhibition: democracy is falling apart.
The John Birch Society, an early alt-right organization, published a set of ideological texts called One Dozen Candles in the 1960s, and distributed them to libraries across America. Herzog reproduces each cover across a long gallery wall. Each title becomes literal material, as each is made up of thrift store candles that Herzog bolts into place — a kind of crucifixion.
Elsewhere, Herzog reproduces a monochrome version of one of George Bush’s paintings (you know that one of him in the shower?). Throughout, Herzog picks and pulls at our American socio-political tapestry. By simply presenting it back to us, she calls it into question.
On view: January 18–February 22